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in mind.
Catnip-Helps create a bond between you Vervain-For Peace and Protection
Gardernia-For Spirituality Saffron-For Strength Love Seed-For Friendship
Passion Flower-For Friendship
Working: Take 1/2 of the empowered herbs and wrap in a small square of
brown cloth and tie it off with a brown cord or string. Take the other half
and make a smaller sachet for your pet. Wear yours four days meditating
with your pet at least once a day. You can tie the pet's sachet on while
meditating.
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After those four days take all the herbs and burn as incense while sharing
a meal with your pet.
Ground yourself, then sit or lie on the ground. Let your mind be led to the
animal. Make mind contact(it's best if you can see the animal or you are
within sight of it's home). Let your mind go out and touch the other form
of life. Blend with it; sense the surroundings, smell the smells; hear the
sounds; be aware of the temperatures. Once you have blended, introduce
yourself. Explain why you want to communicate with the animal.
Chapter VIII. How to Get Rid Of Bad Spirits
Of those things that are called ghosts, there are five broad categories, only
one of which may correctly be called ghosts. The proper way of getting rid
of manifestations in each category differs somewhat, as is to be expected,
because each has it's different origin or source.
The first category is made up of chthonic (or geomagnetic) entities,
variably called fairies, djinn, black dogs, etc. Some but not all
manifestations called cold spots or hot spots fall into this category as well.
Because these phenomena are tied in to geomagnetic activity, they are all
quite established, and any effort to get rid of them will only cause more
problems than it will solve. What we see when something manifests is a
result of the interface of this energy with our brains.
In a sense, they are not really there. The brain has to translate such
signals into data that can be read by our sense perceptions. To do this, the
mind must turn to its "library" of folklore, expectations, and experiential
templates to create a form that is not too incompatible with local cultural
beliefs in certain preternatural entities.
To illustrate my point, imagine the likelihood that an Irish farmer is going
to encounter Aisha Qandisha, a Morrocan chthonic entity. It's very unlikely,
but many countries do have equivalent characters in their folklore that will
determine the nature of their experience of those entities. Even cultural
trends, such as secularization and the advent of new technologies, will
affect how we see these things. Many UFO and ET sightings fit into this
category.
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For another mechanism that affects our perception, look below to the
Deity category. As for the likelihood of exterminating these "ghosts", well,
perish any thoughts you have of ridding your property of these things. Be
assured that most (but not all) of them are quite harmless, other than
being frightening, they manifest rarely, and they are easy enough to avoid
when they do show up. If you simply cannot tolerate these presence it is
you who must move away from them, as they were there long before you
were.
The next category deals with Qliphothic entities. These were brought into
existence by people dabbling in black magic practices such as necromancy,
sex magick, elemental magick, channeling, etc. They are also the agents
that are employed in curses. These entities are free-agent "ghosts" which
tend to have no will of their own. They can be commanded to carry out
missions, but once created or empowered, they are difficult to get rid of.
This is why sorcerers who dabble with these energies are frequently
plagued with bad luck. Other names for Qliphoth are "magickal child" and
"daemon". They do not tend to take a visible form but can be felt or
"sensed". When not employed, they tend to hover around the last place
where they were used, or return to their sender, vampirizing vital energy
from whoever is near-by.
Some people who think they have been cursed have simply attracted a
stray "magickal parasite". Those who participate in séances, or play with
Ouija boards are most at risk for attracting such strays. Qliphothic entities
can be exorcised, but it is not easy, and the process is somewhat
harrowing.
Over time, if neglected, unemployed, and lacking someone to "siphon"
energy from, they will eventually fade away completely.
Of the poltergeist category, I will only say a little. The moving and/or
flying objects are often a result of psychic turbulence emanating from
adolescent females with raging hormones. The phenomenon also
manifests sometimes in the presence of adult women during menstruation.
In the case of virgin girls, the cure for poltergeists is patience, as this
problem goes away once the hormonal levels stabilize. For adult women,
the Chinese herb formula Tang Kwei Jin or something similar may cure it.
The Deity (or "Holy Ghost") category is more problematic. Often it will
happen that religious feelings result when a person is moved to awe by a
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manifestation from one or more of the other categories. The character of
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